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Danilo Dolci : ウィキペディア英語版
Danilo Dolci

Danilo Dolci (June 28, 1924 – December 30, 1997) was an Italian social activist, sociologist, popular educator and poet. He is best known for his opposition to poverty, social exclusion and the Mafia on Sicily, and is considered to be one of the protagonists of the non-violence movement in Italy. He became known as the "Gandhi of Sicily".〔(Danilo Dolci, the Gandhi of Sicily, died on December 30th, aged 73 ), The Economist, January 8, 1998〕
In the 1950s and 1960s, Dolci published a series of books (notably, in their English translations, ''To Feed the Hungry'', 1955, and ''Waste'', 1960) that stunned the outside world with their emotional force and the detail with which he depicted the desperate conditions of the Sicilian countryside and the power of the Mafia. Dolci became a kind of cult hero in the United States and Northern Europe; he was idolised, in particular by idealistic youngsters, and support committees were formed to raise funds for his projects.〔(Danilo Dolci ), by Frank Walker, in ''Danilo Dolci nell'accademia del villaggio globale (a cura di Gaetano G. Perlongo)'', March 1998〕
In 1958 he was awarded the Lenin Peace Prize, despite being an explicit non-Communist.〔 He was twice nominated for the Nobel Peace Prize by the American Friends Service Committee (AFSC), which in 1947 received the Nobel Peace Prize along with the British Friends Service Council, now called Quaker Peace and Social Witness, on behalf of all Quakers worldwide.〔(AFSC's Past Nobel Nominations )〕 Among those who publicly voiced support for his efforts were Carlo Levi, Erich Fromm, Bertrand Russell, Jean Piaget, Aldous Huxley, Jean-Paul Sartre and Ernst Bloch. In Sicily, Leonardo Sciascia advocated many of his ideas. In the United States his proto-Christian idealism was absurdly confused with Communism. He was also a recipient of the 1989 Jamnalal Bajaj International Award pf the Jamnalal Bajaj Foundation of India.
==Early years==

Danilo Dolci was born in the Karstic town of Sežana (now in Slovenia), at the time part of the Italian border region known as Julian March. His father was an agnostic Sicilian railway official, while his mother, Meli Kokelj, was a deeply Catholic local Slovene woman. The young Danilo grew up in Mussolini’s fascist state. As a teenager Dolci saw Italy enter into World War II. He worried his family by tearing down any Fascist war posters he came across.〔(Danilo Dolci ), by Jaclyn Welch, in ''Danilo Dolci nell'accademia del villaggio globale (a cura di Gaetano G. Perlongo)'', July 5, 1997〕
"I had never heard the phrase 'conscientious objector'," Dolci later said, "and I had no idea there were such persons in the world, but I felt strongly that it was wrong to kill people and I was determined never to do so."〔Mangione, ''A Passion for Sicilians'', (p. 137 )〕 He tried to escape from the authorities who suspected him of tearing down the posters, but he was caught while trying to reach Rome and ended up in jail for a short time. He refused to enlist in the army of the Republic of Salò, Mussolini's puppet state after the Allied invasion in 1943.〔
Dolci was inspired by the work of the Catholic priest Don Zeno Saltini (it) who had opened an orphanage for 3,000 abandoned children after World War II. It was housed in a former concentration camp at Fossoli near Modena in Emilia Romagna, and was called Nomadelphia (it): a place where fraternity is law. In 1950 Dolci quit his very promising architecture and engineering studies in Switzerland at the age of twenty-five, gave up his middle class standard of living and went to work with the poor and unfortunate. Dolci set up a similar commune called Ceffarello.〔〔
Don Zeno was being harassed by officials who felt he was a Communist, and even the Vatican turned against Don Zeno, calling him the "mad priest." The authorities decided to put the orphans into asylums and close down both Nomadelphia and Ceffarello. Dolci had to sit by and watch as government forces took off with many of the commune's children, and had to gather up all his energy in the building of a new Nomadelphia. By 1952, he was ready to move on and work elsewhere.〔

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